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| 46:012:017 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 46:012:018 But now hath God set the members every one of them in the body, as it hath pleased him. 46:012:019 And if they were all one member, where were the body? 46:012:020 But now are they many members, yet but one body. 46:012:021 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 46:012:022 Nay, much more those members of the body, which seem to be more feeble, are necessary: 46:012:023 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 46:012:024 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. 46:012:025 That there should be no schism in the body; but that the members should have the same care one for another. 46:012:026 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 46:012:027 Now ye are the body of Christ, and members in particular. 46:012:028 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 46:012:029 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 46:012:030 Have all the gifts of healing? do all speak with tongues? do all interpret? 46:012:031 But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 46:013:001 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 46:013:002 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 46:013:003 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 46:013:004 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 46:013:005 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 46:013:006 Rejoiceth not in iniquity, but rejoiceth in the truth; 46:013:007 Beareth all things, believeth all things, hopeth all things, endureth all things. 46:013:008 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 46:013:009 For we know in part, and we prophesy in part. 46:013:010 But when that which is perfect is come, then that which is in part shall be done away. 46:013:011 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 46:013:012 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 46:013:013 And now abideth faith, hope, charity, these three; but the greatest of these is charity. 46:014:001 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 46:014:002 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.  |
